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Wednesday, April 10, 2013

Modesty

Modesty         This book is an excellent enthnography. The authors ability to see beyond the stereotypes and catch-phrases surrounding veiled women is astounding. Abu-Lughod recognized devil contradictory talk abouts (p.10) that advised the sentiments and experiences of the Awlad Ali Bedouin: an ideology of honor in ordinary conversation and unremarkable behavior is one of them. The ideology of honor is itself divorced into two separate but related deals. The discourse of honor (pursued by men) is keyed to autonomy, independence, generosity, tough assertiveness, fearlessness, and pride (p.87), and self-mastery, including physical stoicism and the capacity to resist/ignore women. These attributes of honor are, in turn, related to the evolution of wisdom or reason or, more specifically, the ability to pit social contexts and to use appropriate cultural forms to express¦sentiments [p.246 ]. The discourse of gloomyy, hasham (pursued by women), is keyed to voluntary deference, shame, and avoidance. Its most visible act, veiling, dicates that modest behavior, for women, is essentially a sociopolitical matter since women veil only to begin with fathers, elder uncles, elder male cousins, and not before younger brothers, cousins, i.e., only before men who exercise authority all over them.

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Abu-Lughods discussion of the way in which womens modes of power work outside of the more studied kingdoms reveals that resistance has a history and discourse on its own. This book is definitely an excellent answer to those who necessitate to view Islamic women as voiceless. And though the author attempts to fate aspects of silence and veiling as manifestations of cultural distinction and identity, she is besides quick to note in later chapters that it is Western influences that do to increasingly isolate the veiled woman and reduce her realm of influence.

1. Abu-Lughod, Lila. Veiled Sentiments. 1986.

2. Ahearn, Laura. Writing Womens Worlds: Bedouin stories. 1996.

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