Logic, Where?

With his Meditations on First Philosophy Rene Descartes has essentially written the manner for skepticism. With his system of universal doubt Descartes dismissed all of his beliefs and authentic lone(prenominal) those beliefs, which could be indisputably proven. Descartes was a mathematician, philosopher and skeptic and I as a novice mathematician, philosopher and skeptic appreciate his work and I believe there is much worth in his rule of doubt. However, beyond his method of doubt I believe his system of logic is imprecise and his arguments atomic number 18 unsound. Skipping to the article at hand, in Descartes ordinal meditation he establishes himself as a straits/ carcass dualist, which means he believes the estimate and body to be two searching and different substances. His argument for this includes highly insufficient entropy and his hypothesis for how the mind and body interact, if they are two manifest substances, is wishful thinking at best.

In his sixth meditation, Rene Descartes gives reasoning for why he believes the mind and body to be two distinct substances. The argument is as follows:

(1) When I think of my mind, I cant refer parts of it.

(2) I can bonk parts of something if and only if it is divisible.

(3) Therefore, the mind is indivisible.

(4) When I think of my body, I can distinguish parts.

(5) Therefore, the body is divisible.

(6) Nothing is both divisible and indivisible.

(7) Therefore, he mind is not the same thing as the body.

This conclusion of mind/body dualism creates the problem of how the mind and body interact if they are different substances. Descartes answers this by hypothesizing that the pineal secretor facilitates their interactions. He points to this gland because it has a central location in the brain and he believes it to be the only part of the brain without...

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